Cultural capital

This article is about the sociological term. See also European Capital of Culture.

Cultural capital (le capital culturel) is a sociological term used by Pierre Bourdieu.

Bourdieu and Jean-Claude Passeron first used the term in Cultural Reproduction and Social Reproduction, 1973.

In The Forms of Capital (1986), Bourdieu distinguishes between three types of capital:

The article has hitherto not been published in French, but its section on cultural capital is largely based on Les Trois états du capital culturel in Actes de la Recherche en Sciences Sociales, 30 (1979), see below). Here, cultural capital was described as follows (translation from The Forms of Capital):

La notion de capital culturel s'est imposée d'abord comme une hypothèse indispensable pour rendre compte de l'inégalité des performances scolaires des enfants issus des différentes classes sociales en rapportant la `réussite scolaire', c'est-à-dire les profits spécifiques que les enfants des différentes classes peuvent obtenir sur le marché scolaire à la distribution du capital culturel entre les classes et les fractions de classes. Ce point de départ implique une rupture avec les présupposés inhérents aussi bien à la vision ordinaire qui tient le succès ou l'échec scolaire pour un effet des `aptitudes' naturelles qu'aux théories du `capital humain'. "The notion of cultural capital first stood out as a theory which was essential in accounting for the inequality of performance at school of children from different social classes yielding "success at school", that is the specific profits which children of different classes can make on the school market in the distribution of cultural capital between the classes and sections of the classes. This starting-point implies a break with presuppositions inherent both to the ordinary point of view which considers success or failure at school an effect of natural "aptitude", and to theories of "human capital"."

The article went on to say that cultural capital has three distinct forms:

In Cultural Reproduction and Social Reproduction, Bourdieu and Passeron introduced the idea of cultural reproduction, whereby existing disadvantages and inequalities are passed down from one generation to the next. This, according to Bourdieu, is partly due to the education system and other social institutions. Capitalist societies depend on a stratified social system, where the working class has an education suited for manual labour: levelling out such inequalities would break down the system. Thus, schools in capitalist societies will always be stratified too.

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See also: Cultural capital, 1973, 1979, 1986, Capital (economics), Capitalism, Education system, European Capital of Culture, Habitus, Pierre Bourdieu